[转载]大乘百法明门论  英汉对照

大乘百法明门论本事分中略录名数
　　
　　天亲菩萨造
　　
　　大唐三藏法师玄奘译
　　
　　如世尊言。一切法无我。何等一切法。云何为无我。

一切法者。略有五种。

一者心法。二者心所有法。三者色法。四者心不相应行法。五者无为法。

一切最胜故。与此相应故。二所现影故。三分位差别故。四所显示故。如是次第。

第一心法略有八种。

一眼识。二耳识。三鼻识。四舌识。五身识。六意识。七末那识。八阿赖耶识。
　　
　　第二心所有法。略有五十一种。分为六位。

一遍行有五。二别境有五。三善有十一。

四烦恼有六。五随烦恼有二十。六不定有四。

一遍行五者。一作意二触三受四想五思。

二别境五者。一欲二胜解三念四定五慧。

三善十一者。一信二精进。三惭四愧。五无贪六无嗔七无痴。八轻安九不放逸十行舍十一不害。

四烦恼六者。一贪二嗔。三慢四无明。五疑六不正见。

五随烦恼二十者。一忿二恨。三恼四覆。五诳六谄。七憍八害。九嫉十悭。十一无惭十二无愧。十三不信十四懈怠。十五放逸十六惛沈。十七掉举十八失念。十九不正知二十散乱。

六不定四者。一睡眠二恶作。三寻四伺。
　　
　　第三色法。略有十一种。

一眼二耳三鼻四舌五身。六色七声八香九味十触。十一法处所摄色。
　　
　　第四心不相应行法。略有二十四种。

一得二命根。三众同分。四异生性。五无想定。六灭尽定。七无想报。八名身九句身十文身。十一生十二老。十三住十四无常。十五流转。十六定异。十七相应。十八势速。十九次第。二十方。二十一时。二十二数。二十三和合性。二十四不和合性。
　　
　　第五无为法者。略有六种。

一虚空无为。二择灭无为。三非择灭无为。四不动灭无为。五想受灭无为。六真如无为。
　　
　　言无我者。略有二种。一补特伽罗无我。二法无我。
　　
　　大乘百法明门论

Shastra on the Door to Understanding the Hundred Dharmas

Written by Tin-Tsun Bodhisattva

Translated into Chinese during Torng Dynasty by Tripitaka Master Yiun-Tzorng

Translated into English by B.T.T.S.

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As the World Honored one has said, "all Dharmas have no self."

What are all Dharmas, and what is meant by having no self? All Dharmas may be generally grouped into five categories:

1. Mind Dharmas
2. Dharmas interactive with the Mind
3. Form Dharmas
4. Dharmas not interactive with the Mind
5. Unconditioned Dharmas

They are in this sequence because the first are supreme, the second interact with the first, the third are the shadows manifest by the previous two, the fourth are the positions in which the previous three are not found, and the last are revealed by the previous four.

The first, Mind Dharmas, include in general eight:

1. The Eye Consciousness
2. The Ear Consciousness
3. The Nose Consciousness
4. The Tongue Consciousness
5. The Body Consciousness
6. The Mind Consciousness
7. The Manas Consciousness
8. The Alaya Consciousness

The second, Dharmas interactive with the Mind, include in general fifty-one. They are divided into six categories:

1. The five universally interactive
2. The five particular states
3. The eleven wholesome
4. The six fundamental afflictions
5. The twenty derivative afflictions
6. The four unfixed

The five particular states are:

1. Desire
2. Resolution
3. Recollection
4. Concentration
5. Judgment

The eleven wholesome Dharmas are:

1. Faith
2. Vigor
3. Shame
4. Remorse
5. Absence of greed
6. Absence of anger
7. Absence of stupidity
8. Light ease
9. Non-laxness
10. Renunciation
11. Non-harming

The six fundamental afflictions are:

1. Greed
2. Anger
3. Stupidity
4. Arrogance
5. Doubt
6. Improper views

The twenty derivative afflictions are:

1. Wrath
2. Hatred
3. Rage
4. Covering
5. Deceit
6. Flattery
7. Conceit
8. Harming
9. Jealousy
10. Stinginess
11. Lack of shame
12. Lack of remorse
13. Lack of faith
14. Laziness
15. Laxness
16. Torpor
17. Restlessness
18. Distraction
19. Improper knowledge
20. Scatteredness

The four unfixed are:

1. Sleep
2. Regret
3. Examination
4. Investigation

The third category is the Form Dharmas. In general there are eleven kinds:

1. Eyes
2. Ears
3. Nose
4. Tongue
5. Body
6. Forms
7. Sounds
8. Smells
9. Flavors
10. Objects of touch
11. Dharmas pertaining to form

The fourth category is the Dharmas not interactive with the Mind. In general, there are twenty-four:

1. Attainment (acquisition)
2. Life-faculty
3. Generic similarity
4. Dissimilarity
5. The no thought samadhi
6. The samadhi of extinction
7. The reward of no thought
8. Bodies of phonemes`
9. Bodies of sentence
10. Bodies of phonemes
11. Birth
12. Dwelling
13. Aging
14. Impermanence
15. Revolution
16. Distinction
17. Interaction
18. Speed
19. Sequence
20. Tim
21. Direction
22. Numeration
23. Combination
24. Discontinuity

The fifth category is the Unconditioned Dharmas of which there are, in general, six:

1. Unconditioned empty space
2. Unconditioned extinction which is attained by selection
3. Unconditioned extinction which is unselected
4. Unconditioned unmoving extinction
5. Unconditioned extinction of feeling and thinking
6. Unconditioned True Suchness

What is meant by there being no self? There are in general, two kinds of Non-self:

1. The Non-self of Pudgala
2. The Non-self of Dharmas